neither an oppressor nor a victim be …

In my previous post, I made some effort to address what I see as a root failing in American educational outlook, in what we, as a society, consider education to be for or what, which is perhaps more pertinent, we use it for in the majority of cases (funneling bodies into jobs). That was the most salient point of the article as I first read it: that students don’t want to be challenged but coddled in the most cursory (and illusory) for of ‘acceptance.’


That was not, and is not, what seems to be generating the most controversy around essay. A brief glance would say that the reaction to the post was proof of its contents (there are many that are too quick to be victimized or too quick to be oppressors or both). That is not sufficiently nuanced.


The essay itself had a number of troubling points for me. This is why I, initially, focused on what I did leaving the misinformed and inaccurate (but aren’t they always) barbs of ‘nihilism’ alone, leaving the disparaging view of cultural studies alone, not bothering to critique the signature of anonymity, not fully questioning the foolish approach of critiquing Twitter posts for being insufficiently nuanced, etc.


Perhaps that is necessary.


I am a nihilist. There are many nihilisms, but this one is mine: the universe is indifferent. Welcome to the Infinite Perspective Vortex. When the Abyss gazes back, it gazes not stares because staring is rude and the Abyss isn’t looking at you, you aren’t important as far as the Abyss is concerned (which is isn’t because it isn’t anthropomorphic).


There is a reason this note comes first. It removes all appeals to authority.


The views on nihilism that the references but does not define (treating it as a universally abhorred bogeyman) are superficial at best. They just upset me.


Cultural Studies did not create a world of victims or oppressors. It is necessary, given that culture is all we have a humans, to look at what we use to define ourselves, to critique it and, often, to attempt to change it. Culture is not opposed to Nature. Cultural Studies is not opposed to Science (or science). There is no nature, there is no divide between nature and culture. There is the world and we are embedded. Science is wholly part of culture and they are all manifestations of anthropogenic noise marking our territory in an unimpressed cosmos. Is science biased towards the Patriarchy? Yes. It is part of the culture and paradigm of science as it has developed in the Western World and remains as part of the legacy of science in the world today. Does that invalidate science as a whole? No. And it certainly does not invalidate the scientific method. What it does instead is demand a challenging (look we are back to this) of the assumptions and paradigms of science, its factishes and practices. That would be the point of Science Studies and the philosophy of science. They do good work, I like Stengers and Latour. That a Twitter post was unable to convey the nuance of monographs and journal articles of academic science studies research is so patently obvious that the point should be irrelevant.


Then there is the signature of anonymity (pseudonymity). What does it mean to sign with a false signature? What does it mean to sign with a false signature but then quote with a Twitter handle (which are occasionally their own brand of pseudonymous signatures but I do not believe that was the case here). There were accusations of hiding, of cowardice. Is it cowardice to sign falsely? To sign falsely while not allowing others to do the same? If the pseudonymity was out of fear of reprisal did not the author consider the reprisal that the Twitter author would (and did) receive? I will not address questions of the right to quote (with attribution) from Twitter. Quotation without permission is a staple of the free use of copyright necessary for academic freedom (this is the proper MLA format for citing a tweet).


Dealing with those issues then brings me to my brief conclusions. There are a recent changes in media and discourse (social media, text messages and their brevity, tv punditry, etc, etc) that have given society over to an increase of seeing life in the binaries of oppressor/victim, us/them, offensive/accepting. There are no binaries save the ones that voltage gates allow in computers, et al, and that is only through an express limiting of analog continuity. Are more people seeing themselves as victims and/or oppressors? It seems like it. But the internet makes everything louder and seemingly more prominent. Is that binary (and the others) a bad thing? Yes. Will pseudonymously complaining about it change much? Doubtful. Especially when that complaining refuses to embrace the comforts of nihilism that demand that we solve our own problems because we are otherwise alone.


We are embedded in this world (despite all claims to dominance and separation) and only through embracing that embeddedness, the non-binaristic greyscale, the nihilism, can we cut through the useless blather and banter and come to understand the underlying chaos and un/hyper/differentiated realities of which we are only a small (but significant to ourselves – highly recommended by owner) part.

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